Yazata
Valued Senior Member
I'm unaware of any serious ID proponent calling for or even suggesting that we should just give up and cease efforts to find a natural answer.
Certainly the ID proponents who believe (however privately) that the 'designer' is divine would seem to be implying that their proposed "explanation" is supernatural, hence outside the scope of natural science.
Working entirely within the scope of established science, the ID crowd demonstrate convincingly that no proposed natural processes have even gotten close to explaining life.
I think that it's true that nobody really knows how life originated. What we have instead are all kinds of hypothetical speculations about various chemical pathways and mechanisms that might have been involved. The point being that these hypothetical chemical mechanisms all refer to known chemistry. They don't just say "then a miracle happened".
Appealing to known chemical mechanisms has two advantages over appealing to interventions from the unknown:
1. It renders the hypotheses informative, it gives them explanatory power, by reducing the unknown (the origin of life) to the known (known chemical processes). We know more after hearing these kind of reductive explanations, not less. We've cleared up mysteries, we haven't just piled new mysteries atop the old. (What are 'miracles'? How do they occur? What is their mode of operation? What performs them?)
2. And it renders the hypotheses testable. We already have some knowledge of the known chemical processes, we know the circumstances when they occur and the results of their occurrence, so we can make judgments about how likely they are as explanations for some aspect of the origin of life.
Hence, while not calling for an end to such an industry, it makes perfect sense to allow for the possibility of a supernatural agency.
Moving in that direction takes ID outside the boundaries of natural science and it drains ID hypotheses of whatever explanatory power they might have had.
If not, let's have the neo-Darwinist crowd openly declare atheism as the sole allowed guiding philosophy.
Natural science is a naturalistic pursuit by its nature. It seeks natural causes for natural events. That is not the same thing as atheism. Atheism is a metaphysical position on what does and doesn't exist (a monotheistic 'God') while science takes a methodological position regarding naturalism, seeking in a 'bootstrap' fashion to build upon what is already known by sensory experience about how the natural world functions, hoping to extend the scope of that human understanding into new areas.
yazata said:But think about what you just wrote - "anyone offering serious critique of abiogenesis". It seems to me that's the only kind of scientific arguments that ID proponents can make, trying to poke holes in origin-of-life theorizing. ID rhetoric seems to all be negative, it seemingly has no positive content of its own.
And the reason that's so, is because the origin of life theorists (your "abiogenesis") are the only ones actually proposing testable physical mechanisms. ID never does that and I don't see how it could.
Q-reeus said:You can't see the obvious logical flaw in your reasoning there?
There are no flaws that I can see. The quality of naturalistic theories of "abiogenesis" is that they have scientific content. They propose known mechanisms for the origin of life. That's what allows ID to attack them. The problem with ID is that it doesn't provide any similar content with its own speculations. "Then a miracle happened!" There's nothing tangible there, nothing that can be investigated or tested. All ID does is compound the mystery of the origin of life with even larger mysteries of its hypothetical invisible super-powered designers.
The perfectly legitimate role of ID is to both demonstrate the total inadequacies in all proposed naturalistic origin of life hypotheses, and in doing so make a strong case for an IDer.
That leaves ID as simply a destructive parasite on natural science. It's also an impossible task.
ID proponents can argue that this or that particular mechanism won't successfully play the role in "abiogenesis" that others have hypothesized. (ID can only make those limited arguments because the naturalistic hypotheses have scientific content that allows them to be evaluated.) Conventional origin-of-life theorists already criticize each other's arguments and much of the literature consists of those criticisms and replies to them.
But ID proponents seemingly want to make a much stronger negative argument: that no naturalistic explanation can possibly succeed. That's seemingly an impossible argument to make since it would have to eliminate not only every naturalistic argument that has already been advanced, but every unknown naturalistic argument that might be advanced in the future.
Then there's still the problem of the missing positive content: ID's own alternative theory about how life originated. ID has never revealed that positive part of their thesis in the kind of detail that would allow it to be investigated as an alternative scientific research program.
yazata said:If ID wants to be accepted as real science, then it needs to specify what kind of 'designers' it's talking about. It needs to propose plausible means of gaining reliable information about those designers. It needs to give some kind of account of what kind of being the designers have, where the designers reside and what their mode of action is. In other words, ID needs to actually propose some testable ID theory. It needs to turn itself into a real scientific rival to chemical "abiogenesis".
Q-reeus said:That is a typical cynical retort from the atheist/materialist and sorry to say it but it's facile. Who the hell are any of us to demand of some presumed higher intelligence that such has to bow to our puny demands and materialize for a prime time TV Q & A session? Or otherwise offer 'proof of existence'. We need know absolutely nothing about any such personage(s) or whatever game-plan is being worked out irrespective of our petty wants and presuppositions.
If ID wants to be taken seriously as science, its explanations will have to be informative, not mystifying. We will have to know more after hearing them, not less. Science doesn't have to conform to your personal religious scruples, any more than religion has conform to scientism.
And really Yazata, I just can't figure you at all. Taking up the hard-nosed materialist stance here. And then I go back and review e.g. p5 #87, and following. Let me make this plain - I consider your appeals to 'inner revelations' and such, a far, far weaker and entirely subjective argument in favour of a non-material existence.
I get the feeling that ID'ers and 'new atheists' like Dawkins are making a very similar kind of mistake. Everyone is using the word 'science' as an honorific, as a word meaning something like 'superior reason', imagining that it encompasses everything real, and employing it as a way of claiming intellectual advantage.
I think that Dawkins and his 'new atheist' followers are wrong when they do it, when they try to conflate science's methodological naturalism with philosophy's metaphysical naturalism, and try to insist that if something doesn't fall within the scope of science, then it can't be rational and hence that it can't exist.
And I think that 'ID' is wrong when it claims that its' hypotheses about super-powered invisible designers active at the origin of life must be 'scientific'.
Both the 'new atheists' and their ID opponents are conflating science and metaphysics.
By its nature, natural science practices methodological naturalism. It seeks natural causes for natural events. And that's the most obvious place where ID fails to qualify as natural science.
But equally, science is no more justified in proclaiming that its realm of naturalistic expertise is coextensive with reason and reality themselves.
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