Identity loss and suicide rates in Maoris

Discussion in 'Human Science' started by S.A.M., Jan 23, 2010.

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  1. S.A.M. uniquely dreadful Valued Senior Member

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    Yeah I hear ya - the Stone Age people it is. Good to know what they prefer to be called.

     
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  3. Doreen Valued Senior Member

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    It really rather sad that a post like this will not earn you a warning. An ad hom aimed at a whole culture and people. This is just the ignorant winners write history ad hom attitude that thinks is can dismiss a culture it is ignorant of. Ironically while the Abrahamic religions are losing ground in western nations animist, magical, pantheist place centered nature based world views are on the rise.

    The world views that dominate the secular west today, so smug in the disconnnected minds of philosophically immature people with a tremendous fear of intimacy and presence have no idea what they are talking about when they 'evaluate' other ways of experiencing the ecosystems their technologies are rapidly destroying.

    It is a myth, this whole animism to polytheism to monotheism to secular athiest evolutionary chain. This weird Darwinism of paradigms that gets bandied about as if there were even scientific evidence enough to support a theory.

    You have no idea how naive you look.

    SAM gets a month ban for 'libeling' a single person and you will get nothing for dismissing traditional indigenous people and other people around the world who are refinding value in ideas and practices that are simply not yours - that's it - and which you have no insight into.
     
    Last edited: Jan 29, 2010
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  5. S.A.M. uniquely dreadful Valued Senior Member

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    He reads books. He should read Mills history of India. It would make the Maoris look like the crew on the Star Trek Enterprise.

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  7. Doreen Valued Senior Member

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    see my edited addition above. Yeah, books. Not so post colonialist unscientific speculation as self pat on the back. I can't even remember which one believes in Jung's solipsistic crap.
     
  8. S.A.M. uniquely dreadful Valued Senior Member

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    I think of it as paucity of perception - the Save the Savages ideology [or justification] which dominates much of western history. My own frame of reference is the Indologists like Mills but have you read Edward Said's Orientalism? Its still relevant - "the haji" is the new age politically correct avatar of "the sand nigger" [which sounds like some exotic animal in an Attenborough episode rather than an invidious epithet].

    Are there any good analyses of the Polynesian culture from the POV of the people themselves? I'm quite ignorant on their world view and can only relate to it from a South Asian aspect of theology. Or like Said said, there is room for everyone at the convocation of conquest
     
    Last edited: Jan 29, 2010
  9. noodler Banned Banned

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    There's original Maori verse, oral traditions and whakapapa, including poetry and discourse of chiefs. Haka are dances set by the warrior class and handed down as taonga, from poems and sayings of elders and chiefs.
    Quite a bit of early contact stuff and anthropology from the European side, there are libraries at universities etc. They weren't exactly noble savages, that's a European myth, or that they were any better at preservation than colonialists. just less efficient and less well armed to fight each other. They had a Neolithic hunter-gatherer tribal heirarchy, based on the arrival of waka (canoes) at different parts of the country, probably likely migratory patterns over many decades, which ended about 700-800 years ago. There may have been climatic reasons the migrations ended, or possibly cultural ones as they adapted to the hinterland. Polynesians are traditionally sea-gatherers and skilled fishers, boat makers etc, but hunt birds and primates too. Water and the ocean are very important symbols to Maori, because they mean food.

    The traditional methods of armed combat are quite similar (not that surprisingly) to Asian martial arts, kendo and so on, the taiaha (which is the weapon and the method) in particular.
     
    Last edited: Jan 29, 2010
  10. S.A.M. uniquely dreadful Valued Senior Member

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    Thats not what I am asking, I am asking how they viewed their own world view. Like the difference between the English calling the Indians polytheists and the Indians all knowing that an avatar is an earthly representative of Brahman. Sort of like a dummies guide to who the Maoris really are.

    They have a history going back [the Polynesian peoples] for at least 40,000 years, that's a huge reservoir of oral tradition - has anyone collated it, or is it lost?

    edit: okay thanks you added some stuff.
     
    Last edited: Jan 29, 2010
  11. noodler Banned Banned

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    I would look at how they adapted to Christianity, starting with the missionaries and the formation of Polynesian Christian churches, Ratana and the King movement. I.e. the Maori prophets, and their Crown and Church together - they saw a need to fill a gap, which was literally the Atlantic and half the Pacific away.

    The oral tradition that got written is in libraries, goes back to missionary days, the early 1800s.
     
  12. Fraggle Rocker Staff Member

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    Perhaps you need a refresher course in paleoanthropology and Paradigm Shifts:
    • Paleolithic Era: The early Stone Age, going back more than a million years. Humans and their recent hominoid ancestors were nomadic hunter-gatherers living in small clans of extended family units. Primitive stone tools were invented.
    • Mesolithic Era: A short period between the Paleolithic and Neolithic in which more sophisticated stone tools were invented. Depending on the region, fire was tamed in the Mesolithic or Paleolithic. Dogs self-domesticated in China ca. 13,000BCE.
    • Neolithic Era: The late Stone Age defined by the Agricultural Revolution, beginning around 9500BCE in Mesopotamia, later in other places, but in a few places like New Guinea and the darkest reaches of the Amazon it never happened. Humans lived in permanent settlements, cultivating crops and raising animals for food. Multiple clans came together in larger communities, so villagers had to learn to live in harmony and cooperation with people they had not known intimately since birth. The size of the communities leveraged the technology of agriculture with division of labor and economy of scale, producing the first food surplus in history, and also freeing up a few people for non-food related occupations such as full-time specialists in making shoes, furniture, trading and exploring. Nonetheless metallurgy had not yet been invented so the tools were made of stone and wood.
    • Civilization: Larger communities with greater division of labor and economy of scale. People learned to live in harmony and cooperation with total strangers. This occurred around 8000BCE in Mesopotamia and somewhat later in Egypt, India and China, and very recently (ca. 1000BCE) in the Olmec/Maya/Aztec and Inca regions. It did not happen everywhere. In Australia, much of Oceania, much of Africa, northeastern Asia and North America north of the Rio Grande, civilization had not yet been invented by the native people and was imposed on them by conquerors. Trading of goods and services became so complex and time-displaced that record-keeping was invented, the precursor to writing. Animals were domesticated for transportation and other work. Because of the weaker personal relationships and the complex social structure, hierarchies of leadership were created. Technically, archeologists consider the first civilizations to still be Neolithic, the late Stone Age, because the buildings and other infrastructure as well as the tools and other artifacts were still made only of stone and wood.
    • The Bronze Age. The first invention of metallurgy, using alloys of copper and tin. The Stone Age had ended. All six of the world's civilizations achieved the Bronze Age, between about 4000BCE and 500CE. Perhaps from our perspective the most striking change brought about by this Paradigm Shift was the debut of war as we know it, using the first "weapons of mass destruction" made of metal instead of stone and sharpened sticks. Still, since copper and tin ore are almost never found in the same place, bronze technology required a modicum of peace among civilizations in order to trade raw materials.
    • The Iron Age. Iron technology dramatically increased the strength and precision of metal tools and reduced their cost. Made from a single ore that is abundant, it ended the relative (by comparison) peace of the Bronze Age as every "barbarian tribe" suddenly became a well-armed kingdom. Four of the six civilizations reached the Iron Age but the two in the New World were conquered by Europeans before they had the chance. Egyptian civilization was conquered by Muslims after reaching the Iron Age.
    • The Industrial Revolution. Chemical energy was harnessed, dramatically increasing humans' ability to do work. Industry was invented by Mesopotamian civilization, specifically its European branch, around 1700CE but spread to China by trade and India by conquest. For the first time in history, the majority of the human race was (eventually, in most places) freed from "careers" in food production and distribution, by the leveraged technology of industrialized agriculture.
    • Electronics. This Paradigm Shift is called by various names including the Information Age, the Post-Industrial Revolution, and the Computer Age. I don't need to explain it to you because you're watching it happen. It promises to turn the world's economy upside down just as all previous Paradigm Shifts did, and create a world we cannot imagine and perhaps could not even understand.
    "Stone Age" is not an insult, but a description of the level of technology achieved by a people--the last Paradigm Shift they underwent of their own accord before being conquered by people further along the path.

    The North American Indians, the Native Australians, the people of northeastern Asia, many African peoples, and many Malayo-Polynesian peoples including the Maori had not developed metallurgy when they were overrun by European or other conquerors. Therefore it is correct to refer to their cultures as "Stone Age." You can use the more precise term "Neolithic" if you want, but most people don't know what the word means and you won't be communicating with them.
     
  13. Michael 歌舞伎 Valued Senior Member

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    and?


    :shrug:
     
  14. S.A.M. uniquely dreadful Valued Senior Member

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    So is the oral tradition no longer a part of their narrative? Do they identify as "Kiwis" or do they see themselves as connected to the land in other ways that predate the Kiwi identity? Is there a sense of generations of being there?

    We have a concept of desh ki dharti [the soil of my land] which you can see in stories and films as a kind of personal love and attachment to "the earth that gave birth to you". In traditional stories, those who return home from abroad take a fistful of earth and wipe it across their forehead, in duplication of the homage we pay to our parents and elders [touch their feet and wipe the "dirt" across our forehead]

    Its a kind of resonating bond that people have for the place where they are born and where they grow up - I used to think it was very Indian, then I saw how the arabs felt about their desert and skies and could hear the same kind of poetic longing for their home in the ones who moved for reasons of work. Not an attachment to things in the land, but the land itself. I have seen Palestinians for example who break down over a handful of earth sent to them in their refugee camps - the forced displacement probably aggravates the attachment to land. [this is inspite of the fact that the religion divorces the person from the land, ie in Islam, all the land belongs to God and its for everyone everywhere, including animals and trees] Its like a personal high that I get when I see the smog laden slums of Mumbai flying in from anywhere. Quite irrational, but very real.

    I did not see it in western countries, they don't seem to have that feeling.

    Do Maoris have any words that signify attachment to their land? Or is their philosophy divorced from it?
     
    Last edited: Jan 29, 2010
  15. noodler Banned Banned

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    I'm surprised at your question, they migrated here and found "others" who got here a bit earlier, maybe a century or more, the Moriori.
    They see land I suppose, as something they have to adapt their native idea of to the Western one.
    Most Maori who are traditional will explain to you in Maori what land means, and then tell you in English that they can't tell you, in English.

    I don't think any people can overcome this "problem" of the answer to the question: "what is land?".
    It's certainly changed since we arrived, but as I said, Maori were changing it too. Because NZ is the largest southern island chain east of Australia and its population of Stone Age migrants > 50,000 years old, it was probably on its way to becoming something like South American civilizations.
    They didn't have metallurgy, and didn't build in stone, they were highly adapted to a seagoing niche, who knows they might have invaded Tasmania eventually or something.
     
  16. S.A.M. uniquely dreadful Valued Senior Member

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    Yeah I see what they mean, you can explain the mechanics but not what it means to you.

    Well I hope someone can articulate it some day, it would be a shame to lose something so personal to them.

    I did not know about the Moriori. This is the first time I even heard of them!

    What is their position in NZ society? How do they identify themselves and the Maoris?
     
  17. Trippy ALEA IACTA EST Staff Member

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    Yes. Tangatawhenua, literaly "People of the land".
    A Tribe that is Tangatawhenua in one area isn't neccessarily Tangatawhenua in another area.

    As I recall during the original settlement, which tribes lay claim to which land was determined by the construction of shrines - the person with the older shrine was considered to have been in the area first, and assumed to have 'ownership'.

    Of course, the Maori concept of land ownership is different from the european views, and this wa sone of the causes of the land wars. In the maori view, you gave it back once you had finished with it (because it was effectively communal property), but for Europeans it's in perpetuity.

    And if you want to talk about displaced peoples, consider the Moriori
     
  18. iceaura Valued Senior Member

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    By over-reaching, and ascribing to fraggle a "darwinism of paradigms" that he does not promulgate, you undermine the legitimate criticism of his underestimation of the sophistication of Stone Age cultures.

    To whit: many Neolithic cultures, and likely the Maori among them, involved the people of the culture getting along with large numbers of strangers - even (maybe not the Maori) quite alien people, speaking different languages and living different lives, in close proximity with frequent encounters. Granted not like a modern industrial city, but not the sort of narrow and inflexible lives that would make the entire concept of another culture inconceivable.

    You may have been dealing with suburbanites only. Westerners who grow up in a landscape, or a given city, do share that attachment quite often - it develops quickly, apparently: within one generation. People raised in the Wind River valley, on the shores of Lake Superior, along the lower Mississippi River or in the Bayou, in a particular neighborhood of New York City or Chicago or Boston, on Da Range or in the Green Mountains or the Panhandle, they know where they feel at home.

    Sample lyrics of a soundtrack from a Western (a genre of film in the US):

    He was branded by the Wyoming wind
    He'll belong to her until he dies
    His blood runs west from the Laramie River
    And his heart beats for Cheyenne.
     
  19. S.A.M. uniquely dreadful Valued Senior Member

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    Are these people part native American?

    Not to make it about race as such, but it seems to me that patterns of perception accrue over generations of conditioning and the whole lebensraum meme seems rather alien to the western psyche.

    Its a very inclusive philosophy, one that celebrates belonging not an exclusive one that celebrates uniqueness.

    They don't seem to fathom what it means and make a hash of it when they try.
     
    Last edited: Jan 29, 2010
  20. Trippy ALEA IACTA EST Staff Member

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    I'm guessing that this photo was taken during the 1877-1878 El Nino, which, if I recall correctly, the British not only managed to completely cock up their administration during it, but also managed to completely cockup what humanitarian aid they did deliver.
     
  21. iceaura Valued Senior Member

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    You mean Reds or Indians? No. And pretty damn clueless. When are you going to learn to leave "native Americans" out of your posts?
     
  22. S.A.M. uniquely dreadful Valued Senior Member

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    When they are something other than a mascot for football games I guess.

    They deserve a bit more than to be a chapter called "western expansion" in American history books.

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    You know I recently downloaded a game called Westward Ho. It was significant for the absence of any natives in all the empty land just waiting to be settled. lol

    All the gold lying there in little cases and bags, just waiting to be picked up.
     
  23. iceaura Valued Senior Member

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    Well, so far you have made not one single accurate reference to them on any thread I've been in. You have dealt unprovoked insult in many, apparently without knowing it. If persuasion is the goal, those are dubious means.
     
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