Okay SkinWalker person. I am probably wasting my typing here, because you are hard-headed and cynical. You have some good logic here and there, but your prejudices cloud your interpretation of what I am saying.
Let's take a look at the thread James R posted here in sciforums, shall we?
http://www.sciforums.com/showthread....threadid=18984
You can see elaboration in his post. I'll abbreviate a bit and do my own elaboration in regards to this particular discussion.
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Science and Pseudoscience - A Primer
Science: A set of methods designed to describe and interpret observed or inferred phenomena … aimed at building a testable body of knowledge open to rejection or confirmation.
Psuedoscience: Claims presented in such a way that they appear scientific even though they lack supporting evidence and plausibility.
Already, these definitions suggest some things to look for in evaluating claims. Scientific claims should be testable and open to rejection by contrary evidence. Pseudoscientific claims are made to appear scientific, often for ulterior motives such as monetary gain, political or ideological purposes, or to gain personal fame for their proponent(s).
Here are some things to ask when you come across a new idea:
1. Is it testable?
2. Is it repeatable/reliable?
3. Is it supported by evidence?
4. Who has the onus of proof?
5. Is it well delineated?
6. Is it open to change?
7. Is it, at least in principle, falsifiable?
8. Is it realistic?
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If, after asking these questions, an idea still seems plausible, then chances are that it is scientific. That doesn't mean it is right, of course - that depends on the evidence.
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Science: A set of methods designed to describe and interpret observed or inferred phenomena … aimed at building a testable body of knowledge open to rejection or confirmation.
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Andre has merely reported how Georgeos told that he has worked out a method to reinterpret the oldest translations of Plato's work and he discovered several essential flaws that made the current ideas of Atlantis into an impossible myth This was due to gross misintepretations of translaters over the past centuries. The real text of Plato was very different than what we read today. Now is that Pseudoscience?
Erick happens to have done the same with a different method and he also draws other but similar looking conclusions. Atlantis was totally different and it was well documented in other sources.* It's not just a myth with one source. I hope that Erick is still willing to recount his version here, despite the unmitigated glaring bias of "Atlantis is pseudoscience per definition anyway, no matter what."
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Pseudoscience: Claims presented in such a way that they appear scientific even though they lack supporting evidence and plausibility.
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So, dear anthro/archaeo major, what is wrong with studying the ancients and doing a better job? Schliemann did so with Troy. Nobody believed in the myth. But they could not deny the facts he unearthed. Nobody believes in Atlantis because Plato's alleged description does not match any realistic scenario. But again, translations appear flawed and exaggerated on many points. Both Georgeos and Erick caught that, each in their different ways and found confirmed scenarios through other sources. So what's the problem here? Andre has simply pointed this out.
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[color=royal blue]1. Is it testable?
If an idea is claimed to be scientific, there should be a way to test the idea, either by making certain observations and gathering evidence or by performing certain experiments or other tests.[/color]
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Georgeos claims that he tested his hypothesis. Andre merely reported that.
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2. Is it repeatable/reliable?
If a scientific fact is true, it should remain true regardless of who tests it and when they test it.
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If Georgeos is on the level, you can verify it. Anybody who can scuba dive can go and check if its there. But we don't know that yet.
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3. Is it supported by evidence?
All science is supported by evidence. In contrast, we are usually asked to accept pseudoscience on the basis of somebody's authority.
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Again if true we will see evidence eventually. That picture with the copper pin can hardly be called evidence of course. But Georgeos promised to provide the evidence at the start of that thread.
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4. Who has the onus of proof?
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Georgeos clearly does and he knows that.
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[color=orange-red]5. Is it well delineated?[/color]
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Well it is a finite area on the globe and well defined.
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6. Is it open to change?
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Georgeos may be wrong or he may indeed be a hoax. Time will tell, but that does not mean that Atlantis is now definitely pseudo science. Now it is Erick's turn; he also has definite ideas.
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7. Is it, at least in principle, falsifiable?
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Absolutely. It most likely will be falsified but that DOES make it science, not pseudoscience.
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[color=sandy brown]8. Is it realistic?[/color]
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This is highly subjective. Was Troy realistic? Was the earth being thought to be flat realistic? Whats wrong with a tale of a civilisation within the borders of the known world in the late Bronze age? It's nothing more than that. It's not about a big lost continent some eleven thousand years ago.
And so, Georgeos may be right, wrong or a hoax, but that doesn't make the whole thing pseudoscience. His methods may be highly questionable but that does not mean that the story is not just about a Bronze age city. Nothing about mythological middle earths wars, no dragons, no
green Martians. Just plain logic, true or false. So why the biased contempt towards Atlantis? Why not think for yourself rather than with the prevailing herd of sheep?
Anyway I doubt that Andre will post again after the intended or unintended insult here.
He can be found here:
http://www.physicsforums.com/forumdi...?s=&forumid=84
where there is discussion of the underwater Cuban structures
or here, with a lot of his ideas.
http://www.ukweatherworld.co.uk/foru...asp?forumid=11
I'm a bit partial to those mammoths myself, but anything paleoclimatological has got my attention.
*Other sources, according to Georgeos. See what you can verify:
http://forums.atlantisrising.com/ubb...ML/000693.html
5. In the Iberian Peninsula it has always existed popular traditions on the existence in Andalusia of a powerful civilization that had disappeared under the sea, and it has been always denominated to him with the name of Atlante, Antalu or Andalu. The Arab authors of the times of the Arab colonization of the Iberian Peninsula affirm that the primitive name of Andalusia had been Andalus or Antalus, and that this era the name of the son of Japhet or Japheto, like Atlas. One of the mentioned Arab authors, Attabari call, affirmed that to North Africa, in Andalus (Andalusia), was "Andalus, the City of Brass", which remembers ' oreichalkos' or ' it "mount copper" that describes Plato.
6. The annals and chronicles of the History of Spain and Portugal, from the oldest codices conserved from the Low Average Age speak of a genealogy of kings atlanteans like Atlante or Atlas, Hespero, Tubal, Gadeiro or Gadiro, Hispan, Hispalo, Oro or Sikoro, Ibero, Tago, Beto, Gerión, Herakles, Sikam, Sikeleo, Luso, Ulo, Head, Blunt, Palatuo, Erithro, Gárgoris, Habis and Tantalo, among others. The amount of these kings and the grouping within the "Dynasty of Kings Atlanteans", vary according to the different codices or annals. Oldest known they go back a.d. to century IV, although the majority is codices written between centuries IX and XVII.
They also credit all to these affirmations these authors:
Ptolomeo, ... Plinio,... Pomponio Mela,... Plutarcho, ... Salustio,... Luis de Carrión, ... Andrés Schotto, Estrabón, Solino, Homero, Virgilio, Plauto, Horacio, Propercio, Tibulo, Prudencio, Sidonio, S. Gerónimo, Flavio Lucio, San Gregorio Niazanzeno, San Juan Chrisóstomo, S. Isidoro, Séneca, Francisco Petrarcha, Luis Vives, Vicencio, Antonio de Nebrija, Ambrosio Calepino, Carolo Stephano, Conrado Gesnero, Lucio Marineo Sículo, Petrus Martir, ALberto Myreo, Nonno Monge, Servio Honorato, Luciano, Joan Sulpicio Verulano, Philippo Beroaldo, Jacobo Prontano, Domínico Mario, Juan Luis de la Cerda, Jacobo Mycilo, Helenio, Porphyrio, Landino, Hermano Figulo Ascencio, Mancinelo, Mureto, Nicolás Cansino, Abraham Ortello, Juan de Barros, Pedro Opmeero, Laurencio Beyerlinex, Solorzano, Primo Obispo Cabilinense, Francisco Bivario, Rodrigo Caro, Thomás Tamayo, Benedicto Pererio, Martín Delmo, Lorino, Joan de Pineda, Ludovico, Joan Bautista Villalpando, Cornelio á Lapíde, Gaspar Sánchez, Jacobo de Valencia, Francisco García del Valle, Francisco Gonzaga, Francisco de Salinas, Juan Eusebio Nieremberg, Sebastián Beretario, Simón de Vasconzuelos, Estevan de Paternina, Salazar de Mendoza, Borrero, Gil González Dávila, Juan de Mariana, Fray Gregorio García, Escobar, Verderio, Don García de Góngora, Alonso López de Haro, Jacobo Mainoldo, Velazquez de Mena, Fernan del Pulgar, Gerónimo Zurita, El Conde Lucanor, George Merula, Luis de Camoens, Manuel de Faria y Sousa, el Obispo Murga, Francisco López de Gomara, Benedicto Bordone, Martín Fernández de Enciso, Florián de Ocampo, Castrillo, Fr. Felipe de Gándara, Claudio Clemente, Joan de Alloza, Alonso de Andrade, el P. Alonso García, Don Joseph de Tobar, Fray Alonso de Espinosa, D. Bartolomé Cairasco, Antonio de Viana, Juan Nuñez de la Peña".