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05-14-08, 07:02 PM #141
Right, that's what I said.
You can't know reality with absolute certainty by any method.
You can only infer it inductively through your perceptions.
Read it again. I said that it is axiomatic that objective reality exists, that I behave as though it exists even though I have no absolute proof that it does.I only read you
you said that for you there is an objective reality
There are those who don't distinguish between pantheism and atheism, who consider that an unconscious god doesn't deserve the label "god" at all.... which would make people who adhere to pantheism not theists.It is not just calling reality god, It is showing that "god" is for some people (some theist) what for other (some atheist) "reality" is
Are you happy to call an unconscious thing "God"?
What about the pagan view?
Would you be happy to call a lump of rock "God"?
It's more like showing that "dog" for some people is "cat" for others who can't tell one from the other.it is like showing that "dog" for some people (english speaker) is "chien" for other (french speaker)Last edited by Pete; 05-14-08 at 07:34 PM.
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05-14-08, 07:25 PM #142There you go!It is a matter of choice, I can ask you as well why are you not calling it god?

Why? As has been said umpteen times in the thread the word "god" carries "baggage", unlike the word "reality"
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05-14-08, 07:38 PM #143
Here's an old riddle, usually attributed to Abraham Lincoln:
Q: If you call a tail a leg, how many legs does a dog have?
A: Four. Calling a tail a leg doesn't make it a leg.
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05-14-08, 10:57 PM #144
behave as though it exist, infer it inductively: does it not means thta you believe in its existence?
and if you really do not believe in this reality then you are an anti-realism, so you are a real atheist.
And I would like to ask you: how something (your perceptions) can come from nothing?
The difference is that for the rock a pagan will attrivute *(consciousness) that atheist (at least the one I am talking) do not grant
I have to repeat:
for some theists god is the ineffable encompassing reality that some atheist believe exist behind our senses.
what the big deal?
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05-14-08, 10:58 PM #145
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05-14-08, 11:01 PM #146
again:
for some theists god is the ineffable encompassing reality that some atheist believe exist behind our senses.
It is really close minded to say that all theist believe that god is not the encompassing reality that some atheist believe is behind our senses, especially when one theist tell you that (in a repetitive fashion)
It is not a big deal, just forgot the divide between theist and atheist
come on!Last edited by ronan; 05-15-08 at 08:58 AM. Reason: typing error
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05-14-08, 11:09 PM #147
reality as a whole is the reality behind our sense not just the all the thing that you see (which as you said is only a subjective view)
Yes, for Hume you cannot even say that they are inference because for him you cannot even say that there is a reality (Kant disagree), me too, because for me something (perceptions) has to come from sonmething
we can still talk about it in the following way: it is ineffable and it is what many theist think about god.
no as I show there is SOME theist who associate god with the encompassing reality (shared by people believe in the existence of an inefable reality)
I show he was in error: he assume that there was only one path!
give arguments, I just make a proposition, it is like this that we start to debate,Last edited by ronan; 05-14-08 at 11:20 PM.
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05-14-08, 11:23 PM #148
Last edited by ronan; 05-15-08 at 08:59 AM. Reason: missing verb
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05-15-08, 06:43 AM #149
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05-15-08, 08:02 AM #150
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05-15-08, 08:23 AM #151
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05-15-08, 08:27 AM #152
please read carefully what I said, I start to be tired to repeat myself:
here is the answer though:
If you don' t want to learn the language of some theist it is your choice like it is your choice to want to learn that "dog" is "chien" in french.
I am not talking of the kind of god you are describing (exterior to reality, which for me is not consistent), It show that you did not understand my point
I read some work from Advaita philosophy as well as text from Meister Eckhart (a christian mystic) as well as other text found on the net that shows me that finally what many atheist call reality is what these mystic refer to when they talk about god.Last edited by ronan; 05-15-08 at 08:34 AM.
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05-15-08, 08:33 AM #153
That' s a good question, in fact how can consciousness arise from something that is not conscious?
I think the arguments from Nagel, Chalmers, Jackson seems to say that it is not possible
and it could be another distinction between who call themselves atheist (even if it would not be a good word because they still believe in the existence of reality (so the "a" of "a"theist should not be there)) and theist (I am still talking about the particular kind of theist and atheist)
The credibility is the same for atheist who believe in the existence of reality behind our senses which is quite credible
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05-15-08, 08:36 AM #154
That' s a good question, in fact how can consciousness arise from something that is not conscious?
I think the arguments from Nagel, Chalmers, Jackson seems to say that it is not possible
So I would say yes (I am expecting lot's of "It is nonsense!"
)
Ok I cannot imagine one theist that does not believe that god is not conscious. So I agree now: all of you (I mean the one who recognize themselves here) finally are not theist because as I said for the stone (in one post about pagan view), if consciousness is a property of god and that some people believe in a reality without this property they are not talking about the same thing.
Sorry for all this debate, I realize my mistake. But I think we get a better insight about the divide between atheist and theist (at least the kind we were talking (at least me
) sorry for loosing your time if I did.
The belief in the consciousness of reality/ god would be a criteria of beign a theist or not
But now, with the argument of Chalmers, Nagel and Jackson, I would say that theist (of the kind I am talking) have strong argument in their favor
The credibility is the same for atheist who believe in the existence of reality behind our senses which is quite credibleLast edited by ronan; 05-15-08 at 08:46 AM.
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05-15-08, 08:37 AM #155
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05-15-08, 08:48 AM #156
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05-15-08, 09:44 AM #157F-in' *meow* baby!!!
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I don't 'believe' in the existence of reality. I know reality exists. It is an observable.
Edit: I am assuming by 'believe' you mean faith-based acceptance and not evidence-based.
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05-15-08, 11:03 AM #158
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05-15-08, 11:15 AM #159
Fine, you are not part of the atheist I was talking , namely the transcendental realists (Kant's view)
You mean reality is chair, dogs, women, men, cats, carrots... ?
Then you are what is called a naive realist
if you mean electrons, protons, you are one kind of (an old school one) scientific realism
if you mean something else, then I would like to hear from you
You also mean that there is nothing that generate our perception, that it comes from nothing
don't forgot that maybe you are dreaming!
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05-15-08, 11:30 AM #160
now if you saw my last post I am finnaly agreeing with you that even the theist and atheist I was talking are different because theists believe in a reality that is conscious while atheists do not
But before, (because I believed they were referring to the same thing when using the word reality (for atheist) and god (for theist):
atheist (again the one I was talking) BELIEVE in reality/god
theist (again the one I was talking) BELIEVE in reality/god
You see there is NO NEGATION OF BELIEF here so the "a" of "a"theist should not be there.
That's not a big deal
In fact rethinking now:
imagine an extraterrestrial civilization (who have a view of reality different from atheist/realist from earth and that believe that they do not believe in god (god being what their past religions were talking about)) coming to hear about the different believes on earth, they would probably put both atheist/realist and all theists in the same class: theist
Why? Because they realize that earth belief does not match their belief of reality and for them what is not their reality is god (old naive view of their past religion)
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